What is bail? Here is a brief explanation from the well-known bail bonds lawrenceville ga agency. Bail serves two purposes. First, a bail gives a defendant time to properly execute their defense preparation. For example the hiring of an attorney. The arrestee will be free from the limitations of jail. In other words, bail enables innocent people from being held in jail while they go through the trial process. Second, bail allows that presumption during criminal proceedings. It is very important to understand what bail really means and how it works for the defendants.
Who can pay the bail? An arrestee or its family cannot pay the bail alone. It is best to seek help from a bail bondsman. Bail bondsmen do their part by making bail available to people that might not otherwise have access to it which usually happens. There are bail bondsmen in every judiciary system. Hire the right person for your bail needs. Are you or a loved one in trouble with the law? To worry that much will never help. You need to help yourself. You need to have a lawyer and a bail bondsman. These two will help you all throughout the case procedure, proven guilty or not guilty. Utilizing the services of a bail agency is best advised. Why? With the help of a bail bond service, you do not need to freeze up all of your assets. Be ready. Bails can be expensive. It will all depend on the type of crime being committed.
There are so many websites on the web that can help you understanding bail bond issue. Give yourself the time to research. Time is running. If it is your loved one or friend who is in prison and who is waiting for your help, start taking the actions needed. Do it now!
Bail and bail bonds are two different things. Sometimes you need to get through a criminal court system before understanding the two terms being mentioned. It is very important to learn about bail bonds lawrenceville ga Although the two have different meanings, they are both important. Bail and bail bonds are vital to the proper functioning of our legal system. In this article you will learn some basic facts about the two. You will also get a little facts regarding their different purposes.
Let us first discuss bail. What is bail? What many people know is that a bail allows someone whose been arrested to be released from jail while they await and proceed through the criminal trial process. That is right. The arrestee needs to pay the right amount to be freed while the hearing goes. There are factors and even consequences to consider. Who sets the bail? It is typically set during a hearing by a judge. How about the amount? The money is payable directly to the court and the amount will depend on the kind of crime of offense being committed. If the defendant appears at all scheduled court appearances, the money will be returned at the end of the trial.
What happens if the arrestee has a lot of absences in the court hearing? There will be deductions to the bail bond. When the arrestee has been proven not guilty, the bail money will not be returned in full. The money will be returned regardless if the person is found innocent or guilty. Bail bond is essentially collateral to the court which plays a very important role. The defendant should have the right understanding on this. It will be much easier to comply all the bail requirements when the process is being understood well. Being knowledgeable is very important.
It is usually the immediate family who is being called for help when a person is arrested for any criminal charges. Are you in that situation right now? Is a family member in jail and you are starting to panic? Well don’t be! All you need is the help from the bail bonds atlanta ga Since this is a very new situation for you, you will probably have a lot of questions for your bail bonds agent. That is normal. You are not alone. Many people feel overwhelmed at the prospect of posting bail because it is not an easy process to go through. Right and proper understanding is needed to avoid committing mistakes. Do not be anxious. Instead find the best help available.
Utilizing the services of a bail bond agency is a wise choice. But you need to be wiser. There could be a lot of bail bond service agencies that will be talking to you. Do not believe them easily. Make the right decision to end up with the right choice. Bails can be expensive and free. You have two choices. It depends on your status. The court is going to see it. They will make the decision for you. Here are some tips that you need to know to be able to hire the right bail bondsman or bail bonds agency.
Pick the agency that knows all the legal requirements. This company must be able to assist you in understanding bail bond laws, and in fulfilling the bail bond requirements if your family is not capable of working on the process. The bail bond companies know that bad things can happen to good people, vice versa. So most of them are open 24/7 to cater people’s needs. You can call and inquire anytime of the day. That should not worry you anymore! Stay calm. Everything is going to be fine.
In the upcoming religious freedom challenges to Obamacare, Supreme Court reporters are giving extraordinary attention to an argument by law professor Marci Hamilton, who submitted a friend-of-the-court brief claiming that the Religious Freedom Restoration Act is entirely unconstitutional.
But some court watchers have an extremely short attention span. Hamilton has presented this same argument unsuccessfully for 15 years.
RFRA exempts people from government coercion, but Hamilton argues that doing so violates the Establishment Clause of the First Amendment. It’s an ironic argument: even though the Constitution enshrines religious freedom, somehow it prohibits religious freedom, too.
Lyle Denniston of SCOTUSblog calls this “a bold new” idea. But Hamilton has repeated this same argument many times, including in 1996 as counsel for the petitioner in City of Boerne v. Flores. The Supreme Court didn’t agree, leaving RFRA in force against the federal government.
Robert Barnes of The Washington Post nevertheless asserts that in Boerne the court had “not confronted the question of [RFRA’s] constitutionality.” He may be unaware of Hamilton’s own brief in that case. She explicitly raised her Establishment Clause argument against RFRA as a “question presented” and explained at length that “RFRA violates the Establishment Clause.” It didn’t work.
Nine years later, in the O Centro Espirita case, Hamilton filed an amicus brief again insisting that RFRA violates the Establishment Clause. The Supreme Court passed over that argument and ruled in favor of the RFRA plaintiffs. That same year, Hamilton filed an amicus brief arguing that RFRA’s companion statute, the Religious Land Use and Institutionalized Persons Act, violates the Establishment Clause. The Supreme Court disagreed a third time.
In short, Hamilton’s latest Obamacare brief is more recycled than the paper it is printed on. Hamilton’s website, RFRAfolly.com, documents 20 years of trying to eliminate RFRA. Each subsequent failure to strike down religious freedom has made her argument less and less significant.
At a deeper level, Hamilton contends the Constitution should not give specific protection to religion because some religious people have committed terrible crimes like sexual abuse. While rhetorically provocative, her argument is ad hominem. It has nothing to do with the good families coerced by Obamacare.
Nor is it clear that Hamilton would apply this same idea to her side of the case. In the Obamacare lawsuits, the government is coercing religious people. If Hamilton is right that the sins of “religion” somehow prove religious believers are wrong, what do the sins of “government” do to the Obama administration’s case?
Religious freedom is a shield against tyranny. Governments have committed immeasurable crimes and trampled upon fundamental rights, especially when the executive branch places itself above the rule of law. Would Hamilton or her supporters sign an amicus brief arguing that the government should lose in the Obamacare cases because of Tuskegee, Abu Ghraib, White House drone strikes, and worse?
The idea that RFRA is unconstitutional is ultimately a distraction. The Obama administration is refusing to follow a clear religious freedom law that was passed by a nearly unanimous Congress and signed by President Clinton. The Supreme Court has upheld and applied RFRA and RLUIPA many times in the past 20 years. RFRA applies to Obamacare and protects religious freedom for all Americans, including families in business.
The administration is disregarding RFRA so it can force citizens to buy early abortion pills and birth control for other citizens. It’s not the only statutory command the White House has been willing to violate, inside and outside Obamacare. Laws do not become unconstitutional just because the executive branch wants to impose its will “with or without Congress.”
Dorinda C. Bordlee is senior counsel with Bioethics Defense Fund, which filed a Supreme Court amicus brief supporting Conestoga Wood Specialties and Hobby Lobby.
“The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no god.”
“the legitimate powers of government reach actions only, & not opinions”
The Right to Believe = Absolute
(harms no one)
The Right to Religious Speech = Highly Protected
THE RIGHT TO RELIGIOUS CONDUCT = THE LAW GOVERNS ACTIONS
(HARM MORE LIKELY)
This is the year of the RFRA, the Religious Freedom Restoration Act. The American public has been deluged with news about the federal and state RFRAs. On the federal front, there are the large for-profit corporations like Hobby Lobby, demanding a right under RFRA to shape their benefit packages in opposition to the Affordable Care Act and Title VII. In the states, we have had a viral contagion of state RFRA amendments that would make it possible for businesses to defend refusals to do business with homosexuals and/or same-sex couples (and in Arizona, with women, minorities, and the disabled, among others). In this column, I will focus on the federal level. In my next column for Justia, I will turn to the state RFRAs.
For those of us who have been toiling in the RFRA vineyard for 20 years, it is heartwarming to see the American public awakening to its extreme regime. Only when the people understand and speak up, will our elected representatives cease to mindlessly pander to religious demands and return to the job of serving all of their constituents.
What is a RFRA?
What is a RFRA, you ask? It is a statute that accords believers extreme religious liberty rights. It is not, in fact, a “restoration” of constitutional principles, despite its title. To understand what we are dealing with, consider the following chart:
The Never-Ending Spiral of Extreme Religious Liberty (View as PDF)
A Recent History of the Expansion of Religious Liberty Doctrine
Ordered Liberty Under the Constitution, First Amendment, Free Exercise Clause
Employment Division v. Smith, 494 U.S. 872 (1990)
Church of Lukumi Babalu Aye v. City of Hialeah, 508 U.S. 520 (1993)
Believer must prove law imposes a substantial burden.
A neutral, generally applicable law is constitutional unless irrational.
If law is not neutral or not generally applicable, ordinary strict scrutiny applies: the government must prove a compelling interest and that the law is narrowly tailored
The right is only good against the government (state action)
Singular Departure from Ordered Liberty Cases
Wisconsin v. Yoder, 406 U.S. 205 (1972)
Believer must prove a substantial burden
Only Supreme Court case where a neutral, generally applicable law is subjected to strict scrutiny
Government must prove a compelling interest and that the law is narrowly tailored
Religious Freedom Restoration Act of 1993
Believer must prove a substantial burden
Government must prove a neutral, generally applicable law serves a compelling interest
Narrow tailoring is replaced by the more extreme “least restrictive means”
Relief permitted only “against a government”
Amendments to Religious Freedom Restoration Act (further expansion of rights for believers)
Rules: Expands definition of “religious exercise” to: “any exercise of religion, whether or not compelled by, or central to, a system of religious belief”
As this chart should make clear, there are critical differences between the First Amendment’s Free Exercise Clause and RFRA. The chart and the following are intended to be educational, not confrontational, which, unfortunately, is something that I must say in this politically-charged atmosphere. The rhetoric used to lobby for RFRAs as though they are mirror images of the First Amendment has been just that—rhetoric. A RFRA is not a mirror image of the First Amendment and no one—least of all a legislator—should think that it is. And none of the RFRA supporters need to call my description “hysterical,” as they are wont to do, because it is simply factual.
Under the Court’s approach to rights generally, which it often calls “ordered liberty,” the First Amendment subjects a neutral, generally applicable law to rationality review. For example, if you are stopped for a speeding ticket, the fact you are religious does not help. And a law that is not neutral, or not generally applicable, is subject to strict scrutiny. For example, if a law is passed to eject a religious group or if a law provides exceptions for secular conduct but none for conduct that is religiously motivated, it receives strict scrutiny.
Strict scrutiny for the Court in the free exercise cases has meant that the law must serve a “compelling interest” and be “narrowly tailored” to serve that interest. Only laws that are not neutral or not generally applicable have received this strict scrutiny.
A RFRA is a religious liberty special-of-the-day omelet, which breaks eggs and combines them with novel ingredients. First, forget rationality review for any statute. Instead, those statutes that are neutral and generally applicable (i.e., the vast majority of laws) are subjected to a version of strict scrutiny. That is an extraordinary leap in the power of believers to trump the law. That alone means that RFRA does not mirror the First Amendment.
Second, I say they are subjected to a “version” of strict scrutiny, because the original RFRA drafters weren’t satisfied with ordinary strict scrutiny from the free exercise cases. They added a more onerous burden on the government to prove that the law at issue is not just narrowly tailored, but rather is the least restrictive means for this believer. That makes a significant difference, according to the Court.
This leap in the tailoring requirement is often ignored, because people are taken in by the statute’s title and the fact it invokes a “return” to Sherbert v. Verner and Yoder v. Wisconsin. But neither of those cases, while requiring a compelling interest test, imposed the “least restrictive means” test on the government. (And, in truth, Yoder’s application of even ordinary strict scrutiny to a neutral, generally applicable law is the exception that proves the rule.)
The difference between narrow tailoring and least restrictive means is significant, according to the Court. “Narrow tailoring” means that the law is well-tailored to the government interests it is supposed to serve. It does not mean that the means must be specifically tailored to each individual claimant, however. For narrow tailoring, the government does not have to prove that it has considered and rejected all less restrictive alternatives.
Proving a “least restrictive means” is significantly more difficult for the government. “Least restrictive means” means that the law must be tailored to this particular believer. As Justice Powell stated in 1980, and it still remains true, “this ‘means’ test has been virtually impossible to satisfy,” as Justice Powell said in Fullilove v. Klutznick. The Court has not applied this onerous least restrictive means test in a First Amendment free exercise case, as it pointed out in Boerne v. Flores. (True, the Court mentioned the phrase in Thomas v. Review Board, but did not apply it and no majority has invoked it again in a free exercise case, including in the one case applying strict scrutiny after Smith, Church of Lukumi Babalu Aye v. City of Hialeah.)
When the government’s burden is increased to the “least restrictive means” test, the believer has a high likelihood of success, and the people protected by the law have a low likelihood of protection.